COURSE: Multi-cultural Learning Process
Study Abroad - Bali
QUARTER: Spring 1998
Instructor: Elaine Jessen
Credits: 10
STUDY ABROAD COURSE INTENTION:
This multi-cultural learning process is intended to provide opportunities to
gain a different perception of self and others. It is intended to provide
opportunities for noticing one’s own patterns of interaction, cultural
assumptions and habits of being that inform the meaning we make from experience.
This study; abroad experience and learning process is intended to enhance the
ability to adapt to, and function effectively, in unfamiliar cultural contexts,
thereby become more multi-culturally oriented. Students will focus on learning
processes which will help them to discover the structural and functional
patterns of any other culture so that they can apply this learning in a broad
range of cross-cultural situations. It is intended to provide a cultural general
approach, rather than culture specific understanding yet students will become
familiar with modern and traditional Balinese culture as it compares and
contrasts to their own culture. In addition students will select one topic of
interest for more in depth attention.
LEARNING GOALS:
In a country with a culture very different from their own, students will
have opportunities to:
1. Develop ways of observing and behaving which will enable them to enter,
and learn more effectively in any culture.
2. Gain flexibility in relating to people from cultures different from their
own.
3. Increase awareness of their own cultural and personal biases in
perception and interpretation.
4. Develop sensitivity to cultural differences and recognize the validity
of different values and different ways of meeting life's situations, thereby
gaining flexibility in their own behavior.
5. Gain skills in distinguishing their own habits of observation.
6. Acquire habits of looking to understand rather than to judge.
7. Become more familiar with their own creative learning process.
8. Become comfortable with taking independent action and risks in an
unfamiliar setting, in order to learn from their experience.
9. Gain confidence in their skills to relate cross-culturally
10. Be able to generalize from their specific experiences, in order to learn
and function in other multicultural settings.
11. To become inquire more deeply into one area of interest which pertains
to the individual student’s interest. e.g. tourism and sustainability
LEARNING ACTIVITIES:
1. Travel to Bali, in order to live and learn in a culture very different
from their own.
2. Actively engage with Balinese people in daily living.
3. Meet with their classmates on a regular basis in order to discuss items of
learning, engage in sharing perceptions, observations and experiences.
4. Actively explore new behavior and ways of engaging in unfamiliar
experiences.
5. Seek independent ways of exploring their own boundaries of comfort.
6. Reflect on their experiences in order to gain personal understanding of
habits of engagement.
7. To meet with their traveling companions for orientation sessions before
leaving the United States.
8. To meet as a group for re-entry activities and reflection, upon their
return to the United States.
9. To read assigned materials.
10. To keep a journal of their experiences.
11. To write two reflective papers which explore the nature of their
learning.
12. To engage actively in the class discussions around selected topics and
questions.
13. To seek out experiences which are relevant to their own interests and
learning.
14. Actively engage in small group day trips as well as independent
travel.
15. Read and discuss materials related to multi-cultural learning, as well as
material specific to Bali.
16. Inquire into area of special interest.
DEMONSTRATION OF LEARNING:
Learning will be demonstrated through active participation in group
activities, successful completion of assigned activities, and written
assignments. Attendance at all group activities --prior, during and after the
trip--is expected. In addition the following are important:
1 Engagement in class discussions.
2. Regular entries in a personal journal: There will be at least two levels
of journal writing:
A. practice in describing observations (this is in contrast to interpreting
and evaluating
B. reflective writing on learning process, with emphasis on emotions which
arise, new learning and feelings associated with comfort and risks as well as
personal observations.
This journal writing may be shared from time to time, but always with free
choice about participation and or specific entries.
3. Attendance at the pre-trip orientation, with active engagement in all
activities and discussions.
4. Attendance at the re-entry sessions, with active engagement in all
activities and discussions.
5. Complete assigned reading, and viewing of video tapes.
6. Complete two papers reflecting on their own personal learning.
These papers should reflect on learning in the five (5) areas of
cross- cultural learning, reflect on some of the considerations and questions
in the cross cultural learning process outline, and reflect on important
learning goals from the syllabus.
For those students returning after three weeks, the first paper will be
completed prior to the re-entry meeting and the second prior to the full group
re-entry meeting.
For those students staying the two months, the first paper will be due
mid-way through their stay in Bali, (10 days, after the group living
experience). The second paper will be due prior to the end of the quarter.
ASSIGNED READING:
Eiseman, Fred B., Jr., Bali, Sekala & Niskala Volume I: Essays
on Religion, Ritual, and Art, Periplus Editions 1989
Hall, Edward T., Beyond Culture. Anchor/Doubleday, 1981
In addition, there are readings which will be distributed. All students are
expected to read them. (see attached list)
Additional Readings
A bibliography of additional readings will be distributed. Please select
generously from this list for further background on cross-cultural issues and
Bali. A list of materials read should accompany the learning reflections.
Daily Journals:
For the first few days or weeks try limiting yourself to describing what has
happened rather than interpreting or categorizing it. This helps avoid imposing
culture-bound judgements too quickly on your experiences before discovering the
meaning and patterns of the culture you are in.
The stipulation "to describe" is important. The customary behavior
in one's own culture is to interpret and categorize; we do it automatically and
may not recognize at first that we are still doing it even when it is no longer
relevant.
In your journals, record your observations, reactions, experiences,
frustrations and feelings, problems, ideas and questions. The journal an
integral part of your experience, providing opportunity to look both inward and
outward.You may wish to keep a different journal, or use a different
section, for a reflection on your learning. New insights, awareness, or
areas for further reflection. This will be most helpful when it comes time to
reflect on your learning from the experience as a whole.
EXERCISE IN SILENCE:
Listening in Silence: This is an exercise in auditory perception. Remain
silent for two or three minutes, then jot down all the stimuli you noted during
that time.
We will share the results of your listening in silence.
The purpose of this exercise is for you become more aware of the perceptual
differences among us, as visitors in Bali.
INTERCULTURAL LEARNING PROCESS
CONSIDERATIONS AND QUESTIONS
There are many models and theories about multicultural or cross-cultural
learning. Many emphasize the stages or developmental process that a person
passes through as they learn cultural sensitivity and/or the process of
becoming inter-culturally aware.
Although most of these approaches are very important, effective and help in
our efforts to learn from multiple perspectives, they all seem to have one
thing in common. That is, they all emphasize the need to become aware of one's
self, one's habits of interaction, perceptual filters and underlying
assumptions. Learning how to be aware, while in the midst of experiencing, is
difficult. In order to learn within another culture it is necessary to enter
with an attitude of empathy for another's existence. You will need to gain
awareness of your own limitations and of your own understanding in any
particular instance. Be forgiving of yourself and others, it is only human to
be innocent.
The following considerations may be helpful, as you learn to become more
aware. The list includes some of the attributes and questions that are
important in the intercultural learning process.
General Strategies for Cultural Learning:
A) Attending to emotion.
B) Accepting of self in process.
C) Pushing beyond personal boundaries.
D) Questioning: staying open to new experience
Five Areas of Cross-cultural Learning:
Cultural Awareness: Come to understand the meaning of cultural
relativity, the degree to which behavior is determined by culture. Come to
recognize that cultures have an internal consistency and can be appreciated for
their differences. Cultural awareness sensitizes one to cross-cultural elements
in your own immediate environment as well as free one to function comfortably
and effectively in cross-cultural situations involving unfamiliar
cultures.
Cultural Learning Skills: Learn to translate skills learned by living
in another culture, to other cross-cultural situations, and, in the process,
further the development in your individual, multicultural competencies.
Interpersonal Skills: As you explore the new cultural environment and
different ways of perceiving and behaving; interpersonal communication and
different ways of connecting with people come to the fore. Cross-cultural
interpersonal skills are increased. Reflect on and become aware of these
different ways of connecting.
Communication Skills: Living in another culture can't help but
improve intercultural communication skills. Communication and culture are
closely intertwined and "learning the culture" is as important as
knowing the language spoken.
Personal Growth: People gain confidence and a strengthened sense of
identity and self-esteem through living in another culture This includes a new
tolerance for ambiguity, a flexibility in daily living and a willingness to
seek alternative meanings in your interactions with people. Reflect on and
become more aware of these qualities in your self.
Some General Considerations:
Be aware of your own reaction/responses - They are usually cues to your own
"hidden culture."
Observe your own habits. and others habits of distinguishing. Notice
differences from the perspective of other traveling companions; other tourists;
and importantly from the people in the culture you are visiting.
Acquire habit of looking to understand, rather than to judge.
Develop awareness of kinds of things that vary from culture to culture.
Learn to attend to "others attending" and notice the difference
between them and what you would do.
Develop awareness of "whole different choreographies" rather than
separate lists of differences.
Pay attention to the way bodies are used and conceived of, both individually
and in relation to others.
Develop increased awareness of, and sensitivity to, multiple channels of
communication. (Note: our culture is primarily verbal - do you agree,
disagree?)
Notice What You Notice ---it will give you further clues to the
patterns of your own hidden culture.
Some More Specific Questions:
What are the approaches to time? Different from your own? Notice any
discomfort which arises from your own assumptions and/or discomfort.
Notice relative ideas of competition. Are you surprised by what you
notice?
Explore the role of self in that (any) particular culture.
What does "role" mean to you when used in this context?
Notice hospitality as expressed in your host culture. What are the
differences?
What are the attitudes toward gift giving and gratitude?
What are the habits of acquisition? Of ownership?
What are the attitudes about conflict? E.g. When do you fight?
What are the attitudes toward death and grief?
Explore the question of what learning is in the culture you are visiting; as
opposed to what you think it is from our cultural perspective? Notice
differences and how you feel about those differences. Do you notice any
judgment about which is better? Learn something from someone in your host
culture, (preferably a skill which requires use of the body, rather than some
abstract concept).
Notice mind/body relations. Are they different from you own culture's? With
regard to medicine? art? education? religion?
Notice relations between sexes. Differences? How do you feel about what you
notice? What feelings arise that surprise you? Do you make judgments about what
is "right" or not acceptable?
SOME BALI SPECIFIC QUESTIONS:
In addition to paying attention to your own processes and awareness,
the following questions may be helpful in exploring your experience in Bali.
The questions should be approached from your own direct experience and
observations...not from any readings, discussions, or abstract sources of
information.
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What is the nature of purpose and time to the Balinese?
In BALI, children are perceived as Gods. How does this affect the mother -
child relationship. The relationship of children to other adults? The
relationship to children with one another?
Some observers feel that Gods are as children? What are your
observations?
Where is Balinese language used? Indonesian?
What are Balinese ideas of sanitation?
What is their relationship to naming? (People and other things)
How do they seem to deal with personal space? Body space?
What are attitudes about privacy?
How may western approaches to development be helpful to Balinese culture?
How may it be harmful?
Gregory Bateson insisted that the Balinese are not conscious. What do you
think? What might he have meant by this?
What are your observations about the Balinese ideas about the nature of
wildness (in all it's different dimensions) eg. the idea of running amok.
Related to the question above...what are the attitudes about evil
spirits?
What seems to be the political structure? The social structure? Is there a
difference.
What does it feel like to be in a culture which seems to function as a
whole...in which spirituality and religious practice IS daily life.
There are many other specific questions which can be considered. Add your
own to the list.
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